Introduction
Virginia, like other jurisdictions
operating under British-derived legal systems, had from an early date a
locally-based system for caring for those who could not care for themselves.
The church was allied with the state, not only for the inculcation of moral
norms, but for the distribution of charity. The vestries of the church in
Virginia inherited from English law the care of indigent or infirm adults or
children within the local parish unit, which in Virginia corresponded generally
to the county. Many of the poor were farmed out to private homes in return for
a fee. By the second half of the eighteenth century, many parishes had
established institutions known as almshouses, where those who had no resources
were housed, fed, and given work to do as far as was practicable. These
almshouses were descendants of the local workhouses established under the poor
laws in Elizabethan England and under the charge of the church.
In 1785, Virginia's General Assembly, with the
privatization of religion that followed separation from Britain, transferred
responsibility for the poor to a new county-based secular body known as the overseers of the poor, but the
system of care and its application remained intact. In most counties an
almshouse, poorhouse, or poor farm was set up at some point during the following
century, in the charge of an official known as the superintendent of the poor.
In many ways, the almshouse, where the state fulfilled its acknowledged responsibility to clothe and care for the ill, the infirm, the aged, and the orphan is the model for hospitals. Likewise the architecture of care embodied the political structure around which it was organized. Wards for the occupants and rooms for daily use occupied the main sections of the buildings while the administrative and therapeutic functions were housed in distinct pavilions that were given architectural distinction by the use of arched openings, pediments, and porticoes. As Travis McDonald has observed:
In many ways, the almshouse, where the state fulfilled its acknowledged responsibility to clothe and care for the ill, the infirm, the aged, and the orphan is the model for hospitals. Likewise the architecture of care embodied the political structure around which it was organized. Wards for the occupants and rooms for daily use occupied the main sections of the buildings while the administrative and therapeutic functions were housed in distinct pavilions that were given architectural distinction by the use of arched openings, pediments, and porticoes. As Travis McDonald has observed:
"In America, the hospital system developed in a dual manner. Publicly controlled almshouse hospitals in larger cities served paupers, criminals, the insane, orphans, and foundlings. In other words, all those who could not afford a physician's house call. Voluntary hospitals of a better nature also developed and were modeled on the subscriber-run British examples, such as the 1752 London Hospital. These hospitals, for example the Pennsylvania and New York Hospitals, differed from the almshouse hospitals by having a better staff, selected patients, medical students, and a lay board of administrators. Physicians who served in these hospitals did so as a social and honorary obligation. The arrangement of space was therefore logically organized by authority, with the most public and administrative spaces being the most prominently placed" [Travis McDonald, Public Hospital Architectural Report, Block 4-3 Building 11, Colonial Williamsburg, 1986].
City Poor and Work House carefully
placed just outside city limits on
Young’s Map
of 1809 (top center). Detail of the Poorhouse from the same map (below).
|
The City Poorhouse (before 1809)
The city of Richmond does not appear to have had an almshouse before the end of the eighteenth century. The city purchased 28 1/2 acres near the north end of Third Street in 1799. In 1803, the city advertised its willingness to accept proposals from an undertaker to build a poor house, with the adopted plan "lodged with Mr. Robert B. James" for examination [Richmond Recorder, 4 March 1803]. The building was completed in less than three years:
At a meeting of the magistrates of the city of Richmond, at the Poor and Work House, on Saturday the 15th of November 1806; It was determined, that the said Poor and Work House, be put into operation on the first day of December following, under the management of Nathaniel Shepherd, who hath been appointed the keeper thereof. E. Carrington, Mayor, Richmond, Nov.16, 1806 [Virginia Argus, 28 Nov. 1806].
Young’s Map of 1809 shows that the new institution was carefully placed in alignment with the outside of the city limits. The Virginia Mutual fire insurance policy of 1814 shows a remarkable rectangular building with domed cupola surmounted by the figure of a man with a sword.
Richmond City Poorhouse, 1805 [Virginia Mutual Assurance Society policy 438, 1814]. The building's four floors presumably included a raised basement not shown in the drawings. |
In spite of the apparent reduction of the design, the Richmond Poorhouse was the largest building in the city after the Capitol (1788) and the State Penitentiary (1800). An insurance policy from 1827 shows the building's plan unchanged. There is no evidence that it was ever enlarged. Four acres of the land directly to the south of the almshouse was enclosed in 1820 to form the Shockoe Burial Ground, intended to replace St. John’s Churchyard as the city’s official cemetery for whites. It had a section for indigent whites. This had been preceded by the free Negroes of the city, who had petitioned for a cemetery there in 1810, and the Jewish residents of the city three years later [Scott 1950, 285]. Two new African-American Burying Grounds, one acre each, known as the Burying Ground for Free Persons of Color and the Burying Ground for Negoes (for the use of enslaved persons), were established in 1816 on the top of the bluff and sloping down to Bacon’s Quarter Branch. Soon after, the gallows and powder magazine followed it from the old site and the burying ground became the gallows ground as well.
Cities like Norfolk and Richmond took a strict position about
poor relief, springing from perceived realities associated with urban poverty. Unlike the rural parts of the state, Richmond's leadership tended to favor Whig ideas of government-funded schools and vigorous charities. During a period of remarkable prosperity due to Richmond's position as an industrial and transportation hub, the city fathers chose to invest a substantial sum in the construction of this up-to-date civic amenity. They appear, however, to have hedged their bets by building only part of the intended structure, either out of frugality or caution.
The Richmond Almshouse represents the practical outworking of a collective set of deeply embedded ideas of the importance of Christian charity and civic order with Enlightenment convictions about the importance of personal moral responsibility. The Richmond Almshouse might be best understood in its context in the traditional city rather than the motivations of contemporary secular public welfare. As part of their pursuit of moral reform, the authorities at the Richmond Almshouse required adherence to rules and profitable use of time. The almshouse was referred to as “a workhouse, or House of correction for the safe keeping, employment, and reformation for the idle and dissolute,” and frankly modeled its operation on the new State Penitentiary, designed to transform and not merely punish its inmates.
Two rooms on the fourth floor of the Almshouse were set aside as "solitary rooms of confinement" for those who did not abide by the rules of the institution, in keeping with the most progressive theories of moral improvement. These were to be provided with iron gratings of venetian blinds be “plac’d on the outside of the building, so as to admit air, and partially to obstruct the light, preventing those within from amusing themselves with passing objects, and thereby induce them to exercise their minds on their former conduct, which may eventuate in their reformation.” According to the regulations of the Richmond Almshouse, designed to improve the residents’ characters, the residents rose at dawn and reported to their assigned work. Residents were required to observe “the order and quiet of the House” during meals and visiting hours. Any sort of “disorderly behaviour” could result in solitary confinement with reduced food, lashings, or expulsion [James D. Watkinson, “Rogues, Vagabonds, and Fit Objects: The Treatment of the Poor in Antebellum Virginia,” Virginia Calvacade, Winter 2000].
Robert Greenhow, a prominent merchant, civic leader, and president of the Richmond Overseers of the Poor, described the board’s duties in 1820: “The trust imposed on us is, indeed, an important one. We are the constituted almoners of the City; we are the nominated guardians, friends, and protectors of the destitute and forlorn, the Widow & the Orphan, & we are invested with the power of administering to their necessities as . . . applicants for relief, in our opinion, deserve. He cautioned members of the board about the need for discretion in dispersing the city’s charity: “Thickly colored deceptive tales of woe, painting in dolorous terms the wants and deprivations of the solicitor, [which] your ears will be frequently assailed with and every means to excite your sympathy will be practiced. Fallacious too often have these have been proved to be. You must turn a deaf Ear to them; and proceed to investigate them.”
Like jails and mental hospitals, the almshouse had escape-proof exercise yards in which the inmates could spend the daylight hours. The city authorized "a plank enclosure of about 310 feet in length" to enclose a yard adjoining the almshouse, "the posts to be 14 feet long, 10 feet of each post to be hewed square, at the bottom of the square, to be 9 inches, and at top, 6 inches square, of good white or post oak, the pannels to be 8 feet long, 4 rails of good white oak to each panel, the rails to be 4 by 2 ½ inches and 16 ½ feet long, to embrace 3 posts each, the whole of said plank enclosure to be surmounted with an oak railing of 4 inches by 1 ¼, with 20d nails projecting through said railing at one inch distance from each other…." [The Enquirer, Richmond, 4 June 1811, 3-3, quoted in Travis McDonald, Public Hospital Architectural Report, Block 4-3 Building 11, Colonial Williamsburg, 1986].
In 1834, the city passed an ordinance to reorganize the Overseers of the Poor, electing a Superintendent and appointing a physician manage and oversee treatments at the Poorhouse “for the better government and employment of the poor committed to their care: Provided, that their annual expenditures shall in no case, exceed the annual appropriations made by the Council, for the support and maintenance of the Poor of the City of Richmond. This law repealed the former “Ordinance providing for the establishment of a Poorhouse, Workhouse, and House of Correction, for the City of Richmond,” passed in 1842.
The Second Richmond Almshouse
Social and health reform movements of the antebellum era bore fruit in a "prodigious" new building designed by City Engineer Washington Gill, Jr. [NR form]. The city's Common Council authorized its construction in 1859 to serve the growing poor population of the city, both black and white. The new Richmond Almshouse, when completed in 1861, was one of the largest and best equipped in the state. The start of the Civil War meant that it wasn't fully complete for five years.
The war also caused a delay in the intended use of the building, which was, instead, used as Hospital #1 for wounded soldiers and later as a temporary home for the Virginia Military Institute. The massive brick building has survived to the present, unlike other large masonry institutional buildings from the period, such as the Richmond Female Institute.
The Italianate structure features a five-part plan, with a three-story central pavilion linked to similar end pavilions by two-story links, arch-headed windows, and plain pedimented fronts. The pedimented porches on each of the pavilions were probably intended from the first, but were not built until after the end of the war. While the building uses the regia or palazzo form typical of civic and institutional buildings in Europe and America, the ornament is reduced to a minimum and the classical proportions alone carry the meaning of order and control appropriate to building's use.
William Strickland, Blockley Almshouse of 1838, Philadelphia |
Isaac Holden, Pennsylvania Hospital for the Insane, Philadelphia, 1841 |
The building was divided into male and female departments- the men in the west end and the women in the east, as can be seen in the 1877 map below [Beers Map]. Wards were located in the narrow hyphens between the pavilions [NR form]. These were accessed by open galleries ranging across the back of the building on each floor. Stairs rose in each of the three pavilions. An original ell at the eastern (women's) end of the almshouse housed a charity hospital operated for the benefit of the poor and for the training of students at the Medical College of Virginia. A similar wing of early date is offset from the west corner of the building. A similar early wing offset at the west (men's) end may have served a similar purpose. High brick walls, no longer extant, enclosed exercise yards at the rear of the building.
The Almshouse today seen from Shockoe Burial Ground |
THE CITY MAGAZINE. - To the curious, the site of the late city magazine will repay a visit. It will be recollected the magazine was blown up by the Confederates just before sunrise on the morning of the 3d instant - eleven inmates of the city almshouse and one old colored man living on 2d street being killed by the explosion, and thousands of panes of glass in the city smashed by the concussion. We have no means of ascertaining the quantity of powder in the magazine at the time it was blown up, but presume it must have been several tons.
Richmond Whig, 27 April 1865.
City Hospital
The city did not have any sort of
permanent facility for the care of persons suffering from serious or contagious
illnesses until well into the nineteenth century. A smallpox outbreak
in 1793 prodded the city to set up a “pesthouse” for the care of persons with contagious diseases. A
private house was obtained well away from other dwellings, where inoculations
were also available [Records of the Common Hall, 14 Dec. 1793].
A report made to a worried Virginia Senate in January
of 1828 indicated that, although there were no reported cases of smallpox with
the actual city limits, the Almshouse had seen eleven cases. Each of these had
been transferred under guard to a "City Hospital," then located away from
settled areas "in a secluded location two miles from the Capitol." The location of this hospital has not been uncovered.
By 1848, when it first shows up on a map of the city, a large brick building called the City Hospital
occupied a spot on Fourth Street facing Shockoe Cemetery (McGuire in Richmond,
Capitol of Virginia, 1938]. This hospital was likely built to care for those
suffering from infectious diseases, in particular the often deadly disease of
smallpox. Albert Snead, physician at the hospital, noted that there were four cases
of smallpox there in 1854 [Wyndham B. Blanton, Medicine in Virginia in the
Nineteenth Century. Richmond VA: Garrett and Massie, 1933].
Richmond. like much of the country suffered from regularly recurring outbreaks and epidemics of smallpox (in spite of the availability of inoculations by 1800 severe outbreaks occurred in 1835-6, 1855-56, 1863, and 1873), influenza (1807, 1815, 1844, 1899), and cholera (first appeared in 1832, later outbreaks in 1849, and 1854). The state enacted a strict law in 1819 imposing quarantines. In 1831 the state authorized localities to set up smallpox hospitals and remove patients to them. A city ordinance of 1841 “To provide for the removal of persons infected with the Small Pox, and other dangerous, contagious diseases, and for other purposes” directed that persons with smallpox were to be removed to the City Hospital until “he or she shall have gone through the distemper” or pay ten dollars per day.
Richmond. like much of the country suffered from regularly recurring outbreaks and epidemics of smallpox (in spite of the availability of inoculations by 1800 severe outbreaks occurred in 1835-6, 1855-56, 1863, and 1873), influenza (1807, 1815, 1844, 1899), and cholera (first appeared in 1832, later outbreaks in 1849, and 1854). The state enacted a strict law in 1819 imposing quarantines. In 1831 the state authorized localities to set up smallpox hospitals and remove patients to them. A city ordinance of 1841 “To provide for the removal of persons infected with the Small Pox, and other dangerous, contagious diseases, and for other purposes” directed that persons with smallpox were to be removed to the City Hospital until “he or she shall have gone through the distemper” or pay ten dollars per day.
The city ordinances as published in 1859 included a section requiring the appointment of a committee and a hospital physician, who was also to serve as superintendent of quarantine during times of . They were to supervise the city hospital, which involved providing a place where those suffering from "any infectious disease dangerous to the public health" could be quarantined and treated. They were to employ a housekeeper, nurses and attendants. Black and white and male and female patients were to be housed in separate apartments. Vehicles were to be provided to transport patients to the hospital.
The City Hospital for infectious diseases was re-established in a somewhat more remote location at Clark's Spring, near Hollywood Cemetery. In 1870, the condition of the building in use as a hospital, was reported by the city's Committee on Health to be in poor repair. They advised the common council, which agreed, to buy or condemn the land at Clark's Spring and build a suitable building [Daily Dispatch, 6 Dec. 1870].
By 1873, the goal of a new hospital was accomplished and the City Hospital was "open for reception" [Daily Dispatch, 11 March 1873]. Three years later the newspaper reported that the hospital, "which was only used for infectious diseases, and practically only for small-pox, was not opened during the year until December, when four patients were received, three white and one black. In January, four more, all black, were admitted. Of these eight two died." The building "is so rarely wanted that it is in no fit order for the uses to which it is devoted; but hereafter it will be carded for systematically, and at t little expense."[Daily Dispatch, 7 March 1876].
The city established the smallpox hospital on what it referred to as the Morris Farm in Henrico County, purchased for that purpose in 1886 [Southeastern Reporter Vol. 2, 1887]. This may have been located adjacent to the City Farm, where in about 1905 a frame house was built at the
City Farm to accommodate white smallpox patients and the keeper's family. An older house was used for
the African-American patients. Those of either race who died were buried in an
adjoining cemetery. A terrible smallpox epidemic in Raleigh NC affected African-American students who attended Shaw University in that city. The Times Dispatch of March 29, 1905 indicated that "the last student from Shaw University, colored, was released from the smallpox pest house yesterday evening and the quarantine that has been maintained against the Institution for the past two months has been raised. Altogether there were ten of the students affected by the disease. There are still thirteen smallpox patients at the pest-house, all negroes."
The older building had fallen down by 1916, and the black and white patients were housed together in the ca. 1905 building. By 1939, smallpox and infectious diseases were handled at a unit of the adjoining Pine Camp Tuberculosis Hospital, established on the City Farm in 1910 [City of Richmond, Virginia, Annual Report (1916) p. 311 cited in Worsham, Pine Camp Tuberculosis Hospital National Register Nomination].
The old City Hospital on Fourth Street was converted after the Civil War into the city’s first Colored Almshouse, the white and black paupers now being fully segregated for the first time.
In 1908, probably as a result of reforms advocated by the new State Board of Corrections and Charities, Richmond's city council authorized the construction of a new "Colored Almshouse" for the city's poor black residents. This two-story brick building, now known as the West Building, was built to the immediate west of the main building of the Richmond Almshouse. The old City Hospital building, previously used for that purpose, was demolished.
A State Conference of Charities and Corrections was organized in 1900. At its third meeting in 1903 several advocates of social service reform addressed the conference, which undertook to promote a new central state authority like those already established in other states [Arthur W. James, Virginia’s Social Awakening: The Contribution of Dr. Mastin and the Board of Charities and Corrections (Richmond, VA: Garrett and Massie, 1939) 2-3].
In the second quarter of the twentieth century, rural almshouse managers were encouraged by the State Board of Public Welfare (successor to the Board of Chanties and Corrections and now known as the Department of Social Services) to segregate the inmates by sex and race. While contemporary social welfare theory inherited from earlier thought a sense of poverty's being rooted in moral failure, there was a new, pseudo-scientific emphasis among professionals in the social welfare community on genetics. Eugenics, a self-proclaimed science of population control, sought to prevent "incurable, hereditary insane, feebleminded, and epileptic" individuals from reproducing, through institutionalization or sterilization. In 1924, the Virginia General Assembly passed the Virginia Sterilization Act, which codified this practice. By 1939, more than three thousand persons had been involuntarily sterilized at state hospitals [Robert H. Kirkwood, “Fit Surroundings:” District Homes Replace County Almshouses. (Richmond, VA: Department of Public Welfare of Virginia, 1948) 172].
The older building had fallen down by 1916, and the black and white patients were housed together in the ca. 1905 building. By 1939, smallpox and infectious diseases were handled at a unit of the adjoining Pine Camp Tuberculosis Hospital, established on the City Farm in 1910 [City of Richmond, Virginia, Annual Report (1916) p. 311 cited in Worsham, Pine Camp Tuberculosis Hospital National Register Nomination].
Colored Almshouse or West Building today |
The old City Hospital on Fourth Street was converted after the Civil War into the city’s first Colored Almshouse, the white and black paupers now being fully segregated for the first time.
In 1908, probably as a result of reforms advocated by the new State Board of Corrections and Charities, Richmond's city council authorized the construction of a new "Colored Almshouse" for the city's poor black residents. This two-story brick building, now known as the West Building, was built to the immediate west of the main building of the Richmond Almshouse. The old City Hospital building, previously used for that purpose, was demolished.
Beers Map of 1877 showing Shockoe Cemetery, the second African Burying Ground (called "Potter's Field") and the two Almshouses. |
The City Home
By the early twentieth century it
was evident to reformers that the traditional almshouse was inadequate to house
the numbers of needy in many communities and was too frequently subject to
fiscal abuse and physical neglect. In 1908, members of a newly established
Virginia Board of Charities and Corrections found 108 county and city
almshouses in operation in Virginia. The progressive movement in the early
twentieth century resulted from a reattribution of the causes of poverty and
illness from immorality and uncleanliness to lack of opportunity and poor
living conditions. Emphasis shifted from private charity to organized public
relief and concern grew over the abuses, duplication of efforts, and
inefficiency of the nation's organizations of assistance. State governments
became aware of increased responsibilities to the poor, the "feebleminded,"
and the insane [Walter L. Trattner, From Poor Laws to Welfare State: A History of Welfare
in America (New York: Free Press and London: Collier Macmillan, 1974) 179-190].
A State Conference of Charities and Corrections was organized in 1900. At its third meeting in 1903 several advocates of social service reform addressed the conference, which undertook to promote a new central state authority like those already established in other states [Arthur W. James, Virginia’s Social Awakening: The Contribution of Dr. Mastin and the Board of Charities and Corrections (Richmond, VA: Garrett and Massie, 1939) 2-3].
As a result of the conference’s recommendations,
the Board of Charities and Corrections was established in 1908 to provide
limited guidance to the many public institutions that had multiplied since the
Civil War. After the establishment of the Board of Charities and Corrections, a
survey was prepared of the unsafe and unsanitary conditions in many of the
state's almshouses. Thirty-three of the smaller institutions were closed during
the following decade, but the larger almshouses continued to operate, often
with what were seen by contemporary critics as unsatisfactory physical
facilities, ineffective management, poor living conditions, and bad dietary
standards. In 1918 the Board of Charities and Corrections convinced the
legislature to enact a law providing for the consolidation of almshouses into
district homes operated by groups of neighboring counties and cities [Arthur W.
James, The Public Welfare Function of Government in Virginia (Richmond,
Va: Division of Purchase and Printing, 1934) 7, 10-16, 63-64].
In the second quarter of the twentieth century, rural almshouse managers were encouraged by the State Board of Public Welfare (successor to the Board of Chanties and Corrections and now known as the Department of Social Services) to segregate the inmates by sex and race. While contemporary social welfare theory inherited from earlier thought a sense of poverty's being rooted in moral failure, there was a new, pseudo-scientific emphasis among professionals in the social welfare community on genetics. Eugenics, a self-proclaimed science of population control, sought to prevent "incurable, hereditary insane, feebleminded, and epileptic" individuals from reproducing, through institutionalization or sterilization. In 1924, the Virginia General Assembly passed the Virginia Sterilization Act, which codified this practice. By 1939, more than three thousand persons had been involuntarily sterilized at state hospitals [Robert H. Kirkwood, “Fit Surroundings:” District Homes Replace County Almshouses. (Richmond, VA: Department of Public Welfare of Virginia, 1948) 172].
In its first report of 1909, the new State Board of Charities and Corrections described the Richmond Almshouse in favorable terms. Religious services were held several times a week. Those residents who were fit assisted in domestic duties in the building. Some amusements, including visits to the city, were provided to the resident paupers. These privileges were withdrawn when resident failed to obey the rules. The committee recommended strongly that the sexes be separated and dining rooms be provided for both men and women. The plumbing and other amenities were impressive, with electricity, steam heart, and indoor plumbing.
On January 1, 1910, there were 300 persons in the Richmond Almshouse (including the Colored Almshouse), of which 197 were male, 103 female. Of these, 131 were black. During the year, 1,288 persons were admitted, of which 342 were male, 446 were female. Of these 702 were black. 232 patients died during the year [Paupers in Almshouse, 1910, US Census Bureau].
In the early twentieth century, the City Almshouse was renamed the Richmond City Home, probably to mitigate its reputation as a place of last resort. A one-story infirmary was added at the end of the east wing in 1926 which housed tubercular patients. The open rear galleries were replaced with enclosed brick and concrete porches in 1956.
When the tuberculosis hospital at Pine Camp was no longer needed, after antibiotic treatment had been proved to cure tuberculosis, the city considered closing either the City Home (Almshouse) or the camp. The decision was made in 1956 to close Pine Camp and transfer the remaining patients to the City Home. Richmond's Almshouse, later known as the Richmond City Home, continued to operate as an almshouse until 1980, when it was closed by the city. It was later repurposed as a privately operated home for low-income residents known today as the Shockoe Hill Apartments. An addition across the rear of the building enclosed the concrete gallery, which is now visible only against the rear wings.
On January 1, 1910, there were 300 persons in the Richmond Almshouse (including the Colored Almshouse), of which 197 were male, 103 female. Of these, 131 were black. During the year, 1,288 persons were admitted, of which 342 were male, 446 were female. Of these 702 were black. 232 patients died during the year [Paupers in Almshouse, 1910, US Census Bureau].
In the early twentieth century, the City Almshouse was renamed the Richmond City Home, probably to mitigate its reputation as a place of last resort. A one-story infirmary was added at the end of the east wing in 1926 which housed tubercular patients. The open rear galleries were replaced with enclosed brick and concrete porches in 1956.
When the tuberculosis hospital at Pine Camp was no longer needed, after antibiotic treatment had been proved to cure tuberculosis, the city considered closing either the City Home (Almshouse) or the camp. The decision was made in 1956 to close Pine Camp and transfer the remaining patients to the City Home. Richmond's Almshouse, later known as the Richmond City Home, continued to operate as an almshouse until 1980, when it was closed by the city. It was later repurposed as a privately operated home for low-income residents known today as the Shockoe Hill Apartments. An addition across the rear of the building enclosed the concrete gallery, which is now visible only against the rear wings.
The west wing of the Almshouse from the northeast showing the enclosed concrete gallery along the inner face of the courtyard at the rear. |
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