“First, What kind of life was lived in this place, that is, Why and how did its builders build as they did?
And second, what rules with general validity and applicability did they follow?”
Carroll William Westfall, Learning From Pompeii.


Showing posts with label Rome. Show all posts
Showing posts with label Rome. Show all posts

Wednesday, April 9, 2014

GOOD AND BAD GOVERNMENT

"Peace" from the Allegory 
of Good Government
Urbanismo spends a lot of time making parallels between traditional American urbanism and old-world cities in Italy and England. Martha Banta, in her book One True Theory and the Quest for an American Aesthetic (Yale U Press, 2007, 104-5) makes a significant point about the most important uses of public art, one that we would do well to consider:
"Washington DC was unable to provide what the Italian tradition had so much of- well-trained artists and artisans possessed of many skills, the cooperation of guildsmen and bureaucrats, and the willingness of the communes to pay the necessary costs in money and patronage- yet there are certain similarities between what Florence and Rome achieved through their art and architecture and the motives that lay behind America’s capital. Some of these connections are strong, others are loose, but together they provide comparative perspectives that aid in a better understanding of what is involved in making a public art that matched public policies. Both decided that what mattered most was the celebration of the virtus of government power, not the virtu of good government. . . . 
But what is present in Siena’s Palazzo Pubblico and sorely missed in the Capitol are frescoes that are visual indicators of what is required of a country’s civic leaders if they wish to advance beyond mere economic and military victories. The three walls in the Sala della Pace (or Sala d’Nove) are covered by Ambrogio Lorenzetti’s murals of 1338-39, allegories known as the Good Government and Bad Government. Beyond their great beauty and the proud position they hold in art history for initiating major innovations in theme and technique is their quiet affirmation of the importance of the city’s commitment to a system based on serving the people with honesty and justice.”  

Detail of Bad Government -The figure of justice lies bound at the feet of tyranny



                                                 Detail of Good Government - The inscription reads:  
“Turn your eyes to behold her, you who are governing, who is portrayed here [Justice], crowned on account of her excellence, who always renders to everyone his due. Look how many goods derive from her and how sweet and peaceful is that life of the city where is preserved this virtue who outshines any other. She guards and defends those who honor her, and nourishes and feeds them. From her light is both requiting those who do good and giving due punishment to the wicked."
The Allegory and Effects of Good and Bad Government in Sienna's Palazzo Publico (Town Hall) was commissioned in the 1330s to remind the assembled councillors of the importance of virtue in government, by contrasting just republican government with corrupt tyrannical rule.  

Saturday, December 5, 2009

The Urban Crisis

This summer urbanismo worked with an Italian architect, urbanist and student of the Muratori school of urban morphology. He recomended a book by his teacher, Gianfranco Caniggia. Interpreting Basic Building: Architectural Composition and Building Typology serves as a good introduction to the well established Muratorian tradition. As the year progresses we will continue to explore this intriguing way of looking at the city.

"To say that a discipline is in crisis may appear to be a negative judgment; in actual fact, a crisis is always synonymous with discomfort for those involved and for those who undergo it. However, there is no doubt that crisis arises whenever any structure whatsoever is ineffective, in the above mentioned way, in adapting to new, different needs. What makes that crisis positive is that it is an attempt to adapt and laboriously strike a new balance vis-à-vis a changed reality. The history of the crisis of composition can be, perhaps reductively, delineated in brief. A certain codification of the teaching of composition was in force at the time the first “universities of architecture” in Italy were formed, that is, between the 1920s and the 1930s. This codification soon proved to be inadequate, inasmuch as, in the following decade, innovative pressures were such that the system of formal rules derived from the academies had to be replaced with a generic promotion of the personal inventiveness of individual students, in a direct relationship with the individual lecturers. The Modern Movement had, therefore, entered into teaching the point of which was almost entirely the comprehensive desecration of the academic codifications, that is to say, almost entirely the negative opposition to previous formulations.

However, what did not change in the old academy was the concept of architect’s traditional role as constructors of exceptional products and creators of new forms in opposition to methods used to produce buildings before each was its own creative act. In this way, composition was taken to be a subject suited to developing individual creativity, in a specifically personalized way, to foster the heterogeneity of products and a vague inventiveness professing aestheticism. This formula is extraordinarily efficient in educating architects capable of serving a clientele (relatively important if public or private) and providing them with a consumer product deliberately in opposition to any context, to any existing building and to any civil continuity.

This didactic form spread to almost all teaching of architectural composition (except a few, worthwhile exceptions, first and foremost the redefinition of the subject according to a consistent dialectic based on the analysis of existing building and on the conceptual and ethical assumptions of mankind’s building activities as developed in Rome by Saverio Muratori) and it lasted until the late seventies, when the evident inadequacy of the pseudo-methodology to the changed social role of architects led to a series of attempts to interrelate better with the actual human environment.

Many of these attempts undoubtedly caused uncertainty in the aims and boundaries of the discipline. Faced with a lack of specific methodology, there was an overall attempt to link up with the actual environment from other specific disciplines such as economics, sociology, and psychology. Some forms of current teaching of architectural composition, including our own, derived from directly from or indirectly from Saverio Muratori’s thought, teaching and research, and took the role of the disciple to be completely the opposite."
Gianfanco Canniggia and Gian Luigi Maffei, trans. Susan Jane Fraser. Interpreting Basic Building: Architectural Composition and Building Typology. Alinea, Florence: 2001. p. 32.